They all acknowledged that no one could do the mighty miracles that Jesus performed unless God was with Him. John stresses that the day was a sabbath . ascribed to God the Father, as in ( 1 Peter 1:3 ) ( Perhaps the clearest answer to this question is found in the Gospel of John 3:19-21 (see notes): And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Ruach is translated as "wind" in the Old Testament. KJV: King James Version Spirit: But that “sword” cuts both ways. Thank You for sending Jesus to be the propitiation for my sin. The illustration refers to wind. Many people agree that being, 'born of water', simply refers to the natural process of child-birth in the human realm - born of water, as opposed to the supernatural, spiritual birth into the family of God, when one is, 'born of the Spirit'. What did Jesus mean in John 3:5 when He said to Nicodemus, “Unless one is born of water and the Spirit he cannot enter the kingdom of God”? A commonly used phrase is “born again Christian” often in the context of distinguishing between Christians who are “born again” and those not. 3 Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. Despite being a teacher of the Law, this man lacked understanding and Jesus explained clearly, yet emphatically, that unless a person is born of water AND born of the Spirit, he cannot enter the kingdom of God. There are five basic interpretations of this section of scripture in reference to water. which express the same thing, as Kimchi observes in many places That is an argument itself, from cross-referencing. Colossians 2:12 (NIV) 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God , who raised him from the dead. A person cannot see air, but it is real, is it not? John 3:5 says that if a person is going to enter the kingdom he must be born of water and of the Spirit. I wonder, when Nicodemus accompanied Joseph of Arimathea to take down the bruised and bloodied body of the Lord Jesus from that cruel Roman cross, if his mind fled back to that life-changing interview, in the middle of the night, when he came to see the Lord and started to understand that unless he was born of water AND born of the Spirit, he could not enter into the kingdom of God. Jesus answered, verily, verily, I say unto thee That's intense, but what does John mean when he talks about the "light" in reference to Jesus. John 3:5–7 5 Jesus answered, “ Truly , truly , I say to you , unless one is born q of water and the Spirit , he cannot enter the kingdom of God . The meaning of the figurative phrase “by means of ink and pen” in v. 13. meant, in a figurative and metaphorical sense, the grace of God, John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible.It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. John 3:5 “Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.’” Explanation and Commentary on John 3:5. 22:2; (2 Cor. man's free will, that any are regenerated, or made new creatures: One night, the Lord Jesus was visited by an important teacher of the Jews called Nicodemus. and sometimes to the Son, ( 1 John 2:29 ) and here California - Do Not Sell My Personal Information. He had to see that his natural birth into the world as a descendent of Abraham was not sufficient to enter the kingdom - he had to be born again. John 3:5-8. And as the Lord Jesus looked into this man's searching heart, He read the question that was lodged there... Nicodemus wanted to know how to enter the kingdom of God. John 15:5 - I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. In that sense, as used here by Jesus, both "water" and "spirit" are spiritual entities. However, as a figure, the part water plays is more … 5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. By this we know that we are in Him: But that seems like a subtle meaning that Nicodemus may easily have missed. Is that a correct interpretation? They even quote Jesus Who said, "He that believes on me, as the Scripture hath said, out of his belly shall flow rivers of living water," in which Christ was making a direct reference to the indwelling Spirit of God. John 3:6 Context. Whatever the real meaning of 'being born of water' is... let us make sure that we fully understand that salvation is by GRACE through FAITH in Christ - ALONE. He sees those as counter-examples to an interpretation of John 3:5 and Titus 3:5 as referring to baptismal regeneration. Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. Therefore, being born again means the same thing as being born of water and of the Spirit. What Does John 3:5 Mean? The meaning would then be, that by baptism we enter into the kingdom of God, because in baptism we are regenerated by the Spirit of God. 4 Nicodemus saith unto him, How can a man be born when he is old? John The Word Became Flesh. "Flesh" again refers to human nature (cf. Look down in pity on all whose hearts are crying out for the truth - just as Nicodemus did when he came to Jesus by night and discovered that it is by grace alone through faith alone in Christ alone, that we can enter the kingdom of heaven and live with You in the eternal ages to come. Nicodemus did not appear to understand the need for spiritual birth... and so he sought illumination. 3:5, 6; 4:7; Heb. 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. kingdom of God; nor can he be thought to have passed from death Please enter your email address associated with your Salem All-Pass account, then click Continue. The meaning of the phrase “born of water and the Spirit” has been debated throughout church history, resulting in four main interpretations. But is the Holy Spirit someone who can be said to have a ‘personhood’? The proof is found in God’s word–the word that has no contradictions. 1:22-25). 3 7 t Do not marvel that I said to you , ‘ You 4 must be born u again .’ Question: "What does it mean to be born of God?" The teaching on the born-again doctrine—found primarily in John 3 but expanded by Paul, Peter, and John in later writings—has been prone to misunderstanding since Jesus Christ spoke to Nicodemus about it nearly two thousand years ago. But, to his shock, he could not enter that kingdom without spiritual birth. Whoever abides in Him does not sin: Since sin is lawlessness, a disregard for God (1 John 3:4), and since Jesus came to take away our sins (1 John 3:5), and since in Jesus there is no sin (1 John 3:5), then to abide in Him means to not sin. perfection; he cannot enter into the kingdom of God; The Bible uses the expression “born again” only a few times. Article Images Copyright © 2021 Getty Images unless otherwise indicated. in his commentaries, and signify the grace of the Spirit of God. But is the Holy Spirit someone who can be said to have a ‘personhood’? 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. John 3:5 KJV Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. Like us, Nicodemus had to come to an understanding that God did not send His Son into the world to condemn the world, but that the world might be saved, by God's grace through faith in Him. Jesus had to lead this searching man into a deeper understanding of salvation and the kingdom of heaven - and using the TRUTH of God's WORD, Jesus gently led this man into a deeper understanding of Who HE was - the Light of the World, in Whom are the words of eternal life. Therefore, the expression "born of water" in John 3:5 should mean a mere abstract symbol of spiritual cleansing which is in actuality, a concrete work of God in a believer. In fact, Nicodemus immediately misconstrued what Christ meant, understanding His analogy on a purely physical level, as another literal birth. Hence, there is no necessity to attach an unusual meaning to the term in John 3:5. The context of the passage surrounding John 3:5 involves being born again, also known as the second birth. John 13:3. submission to it is necessary, in order to a person's entrance baptized, as Simon Magus was, and yet not born again; and it is baptized, or they could not be saved; whereas by "water" is Can the “Spirit” be seen? It is because of the imperfection of our sonship that sin is possible, an imperfection to be remedied and gradually reduced by the blood of … But, to say simply that John 3:5 does not teach the necessity of baptism isn’t enough. Exegetical Details. You know that He appeared in order to take away sins; and in Him there is no sin. John 3:5. The ordinary term for “wind” in the Greek Testament is anemos * There is no noun with Sheep. 12:5–8); 1 Cor. Can a man enter his mother's womb a second time and be born?". which shows, that the ordinance of water baptism is intended: nor But claiming that baptism in water is necessary for salvation contradicts many Bible passages... all of which insist that salvation is by GRACE alone through FAITH alone in CHRIST alone. We'll send you an email with steps on how to reset your password. 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself. John 3:5, NASB : "Jesus answered, 'Truly, truly, I say to you, unless someone is born of water and the Spirit… 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. John 3:1-8. John 3:5(NASB) into a Gospel church state; yet it is not necessary to the "How can anyone be born when he is an old man? But the Lord Himself provides the referent and meaning in the immediate context of vv. never expressed by water only, without some additional word, The aorist tense (John 3:3, John 3:4, John 3:5, John 3:7), marks the fact of birth; the perfect (as here), the state of that which has been born (see on 1 John 5:18, where both tenses occur); the neuter, that which, states the principle in the abstract. John 3:5 records Jesus saying, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God."
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